The Heart of the Buddha's Teaching
The Heart of the Buddha's Teaching is a book by Thich Nhat Hanh.[1]
An outline of the book is given below.[2]
Part One: The Four Noble Truths[edit | edit source]
01. Entering the Heart of the Buddha[edit | edit source]
- Buddha was not a god.
- Suffering helps one grow.
- Suffering = Holy Truth
02. The First Dharma Talk[edit | edit source]
Discourse on Turning the Wheel of the Dharma (Dhamma Cakka Pavattana Sutta – Samyutta Nikaya V, 420)
Three points:
- The Middle Way (madhyama pratipad)
- The Four Noble Truths (chatvari arya satyani)
- Engagement in the world
03. The Four Noble Truths[edit | edit source]
- Suffering (dukkha)
- Origin of suffering (samudaya)
- Cessation of creating suffering (nirodha)
- Path to freedom from suffering (marga)
Figure 1: The Four Noble Truths
04. Understanding the Buddha's Teachings[edit | edit source]
- Having an open mind and open heart for the dharma
Brief history of Buddhism
- Mahasanghika (majority)
- Sthaviravada (school of elders)
- Sarvastivada (school that proclaims everything is) -> Sarvastivada texts / Northern transmissions
- Vibhajyavada (school that discriminates)
- Tamrashatiya (wearers of copper-colored robes) -> Theravada Pali Canon / Southern transmissions
Schools of Buddhism
- Source Buddhism
- Many-Schools Buddhism
- Mahayana Buddhism
Understanding Buddhist teachings
- All teachings are one, like a “necklace of precious jewels.”
- Teachings are only a guide, like a “finger pointing to the moon.”
05. Is Everything Suffering?[edit | edit source]
Three Kinds of Suffering (NOT a teaching of the Buddha)
- The suffering of suffering (dukkha dukkhata)
- The suffering of composite things (samskara dukkhata)
- The suffering of things associated with change (viparinama dukkhata)
List of afflictions (kleshas)
- Craving (raga)
- Anger (pratigha)
- Ignorance (avidya)
- Suspicion (vichikitsa)
- Arrogance (mana)
- Wrong views (drishti)
Dwelling happily in things as they are (drishta dharma sukha viharin)
06. Stopping, Calming, Resting, Healing[edit | edit source]
- Stopping (shamatha)
- Looking deeply (vipashyana)
Stopping (shamatha)[edit | edit source]
- Mindfulness vs. Forgetfulness
- Habit energies (vashana) are obstacles
Calming – five stages:
- Recognition
- Acceptance
- Embracing
- Looking deeply
- Insight
Resting -> Healing
07. Touching Our Suffering[edit | edit source]
Figure 2: The Twelve Turnings of the Wheel
Four Nutriments[edit | edit source]
- Edible food
- Sense impressions
- contact (sparsha) with sense objects (ayatanas)
- Intention
- Consciousness
First and Second Holy Truths
08. Realizing Well-Being[edit | edit source]
Third and Fourth Holy Truths
Interconnectedness of the Four Holy Truths
- Understanding things as they are (yatha bhuta jnana)
- Four Noble Truths are one
Renumbering:
- Well-Being (#3)
- Noble Eightfold Path that Leads to Well-Being (#4)
- Suffering (#1)
- Ignoble Eightfold Path that Leads to Suffering (#2)
Part Two: The Noble Eightfold Path[edit | edit source]
Arya ashtangika marga (a noble path of eight limbs)
- Right View (samyag drishti)
- Right Thinking (samyak samkalpa)
- Right Mindfulness (samyak smriti)
- Right Speech (samyag vac)
- Right Action (samyak karmanta)
- Right Diligence (samyak pradhana)
- Right Concentration (samyak samadhi)
- Right Livelihood (samyag ajiva)
09. Right View[edit | edit source]
- Right View (samyag drishti)
- Right view - ability to distinguish:
- Wholesome roots (kushala mula)
- Unwholesome roots (akushala mula)
- Base of our views - perceptions (samjna)
- Chinese = xiang3
- Object of our perception = our consciousness
- Non-conception - go beyond ideas
- Chinese = wu2 nian4
- All views are wrong views
- Mother of All Buddhas (prajna paramita)
- Practice of Right Mindfulness (seeing the seed of Buddhahood everywhere)
- Figure 3: The Interbeing of the Eight Elements of the Path
10. Right Thinking[edit | edit source]
- Right Thinking (samyak samkalpa)
- Wrong thinking -> upside-down way (viparyasa)
Two parts of thinking:
- Initial thought (vitarka)
- Developing thought (vichara)
Four practices:
- “Are you sure?”
- “”What am I doing?”
- “Hello, habit energy (vashana).”
- “Bodhichitta” – mind of love
Other phrases:
- “Changing the peg”
- “Think non-thinking”
11. Right Mindfulness[edit | edit source]
- Right Mindfulness (samyak smriti)
- Chinese = nian4
- Buddhist psychology = super dharma (abhidharma)
- Trait attention (manaskara) is universal
- May be appropriate (yoniso) or inappropriate (ayoniso)
- Trait attention (manaskara) is universal
Seven Miracles of Mindfulness[edit | edit source]
- Be present
- Make others be present also
- Nourish the object of your attention
- Relieve the other's suffering
- Looking deeply
- Understanding
- Transformation
Four Establishments of Mindfulness (smriti upasthana)[edit | edit source]
- Mindfulness of the body (kaya) in the body
- Note the body's positions and movements
- Recognize all body parts
- See the four great elements (mahabhuta) of the body (earth, water, fire, air)
- Air - mindful breathing: in/out; counting
- Mindfulness of the feelings (vedana) in the feelings
- Mindfulness of mind (chitta) in the mind
- Mindfulness of phenomena (dharma) in phenomena
- Counting the breath
- Observing interdependent arising
- Observing impurity
- Observing with love and compassion
- Observing the different realms
- Six elements: earth, water, fire, air, space, consciousness
- Six realms: happiness (sukha), suffering (dukkha), joy (mudita), anxiety (domanassa), letting go (upeksha), ignorance (avidya)
- Six realms: craving (kama), freedom from craving (nekkhama), anger (vyapada), absence of anger (avyapada), harming (vihimsa), non-harming (avihimsa, ahimsa)
- Three realms: desire realm (karma dhatu), form realm (rupa dhatu), formless realm (arupa dhatu)
- Realm of the conditioned (samskrita)
- Realm of the unconditioned (asamskrita)
12. Right Speech[edit | edit source]
- Right Speech (samyag vac)
Explanation of right speech:
- Speaking truthfully
- Not speaking with a forked tongue
- Not speaking cruelly
- Not exaggerating or embellishing
Sources of right speech:
- Right thinking
- Right listening
13. Right Action[edit | edit source]
- Right Action (samyak karmanta)
Five Mindfulness Trainings (pancha shila)
- Reverence for life
- Generosity
- Sexual responsibility
- Right speech
- Responsible eating, drinking, consuming
14. Right Diligence[edit | edit source]
- Right Diligence (samyak pradhana)
Fourfold Right Diligence
- Preventing unwholesome store consciousness seeds from rising
- Helping sprouted unwholesome seeds to return to store consciousness
- Finding ways to water wholesome seeds in store consciousness
- Nourishing the sprouted wholesome seeds
15. Right Concentration[edit | edit source]
- Right Concentration (samyak samadhi)
Two forms of concentration:
- Active
- Selective
Nine levels of meditation (dhyana):
- Four Dhyanas – form realm
- 1. First dhyana (prathama dhyana)
- 2. Second dhyana (dvitiya dhyana)
- 3. Third dhyana (trtiya dhyana)
- 4. Fourth dhyana (caturtha dhyana)
- Four Dhyanas – formless realm
- 5. Limitless space
- 6. Limitless consciousness (manovijnana)
- 7. Nothingness (manas = mind)
- 8. Neither perception nor non-perception (alaya = store)
- 9. Cessation
Practicing samadhi (concentration / absorption):
- Realm of desires (karma dhatu) -> realm of forms (rupa dhatu) -> formless realm (arupa dhatu)
16. Right Livelihood[edit | edit source]
- Right Livelihood (samyag ajiva)
- Not needing to transgress the Five Mindfulness Trainings
- Practicing the Noble Eightfold Path
Part Three: Other Basic Buddhist Teachings[edit | edit source]
- The Two Truths
- The Three Dharma Seals
- The Three Doors of Liberation
- The Three Bodies of Buddha
- The Three Jewels
- The Four Immeasurable Minds
- The Five Aggregates
- The Five Powers
- The Six Paramitas
- The Seven Factors of Awakening
- The Twelve Links of Interdependent Co-Arising
- Touching the Buddha Within
17. The Two Truths[edit | edit source]
- Relative, or worldly, truth (samvriti satya)
- Absolute truth (paramartha satya)
Five Remembrances:
- Old Age
- Illness
- Death
- Impermanence and inseparation of all that is dear
- Actions are the only true belongings
18. The Three Dharma Seals[edit | edit source]
- Three Dharma Seals (dharma mudra)
- Impermanence (anitya)
- Non-self (anatman)
- Nirvana
- Eight Concepts
- Birth
- Death
- Permanence
- Dissolution
- Coming
- Going
- One
- Many
- Opposites
- Impermanence
- Non-self
- Interdependent co-arising
- The middle way
- Drishtadharma nirvana (nirvana in this very life)
- Four Dharma Seals
- Impermanence
- Non-self
- Nirvana
- Suffering
- Two Dharma Seals
- Suffering
- Nirvana
- One Dharma Seal
- The Seal of the True Mark
- Two Relevances
- Relevance to the Essence
- Relevance to the Circumstance
- Four Standards of Truth (siddhanta)
- The worldly
- The person
- Healing
- The absolute
- Four Reliances
- Rely on the teaching, not the person
- Rely on the absolute truth, not the relative truth
- Rely on the meaning, not the words
- Rely on the insight of looking deeply (jnana), not on differentiation and discrimination (vijnana)
19. The Three Doors of Liberation[edit | edit source]
- Emptiness (shunyata)
- Signlessness (animita)
- Aimlessness (apranihita)
Four signs
- Self
- Person
- Living being
- Lifespan
20. The Three Bodies of Buddha[edit | edit source]
Three Bodies (trikaya) of Buddha
- Dharmakaya (body of bliss / enjoyment)
- Nirmanakaya (historical embodiment)
- Sambhogakaya (transformation bodies)
21. The Three Jewels[edit | edit source]
Faith (shraddha) in the Three Jewels (triratna)
- Buddha (shows the way in this life)
- Dharma (the way of understanding and love)
- Sangha (community that lives in harmony and awareness)
22. The Four Immeasurable Minds[edit | edit source]
Four Immeasurable Minds (brahmaviharas)
- Love (maitri)
- Compassion (karuna)
- Joy (mudita)
- Equanamity (upeksha)
23. The Five Aggregates[edit | edit source]
Five aggregates (skandhas)
- Form (rupa)
- Feelings (vedana)
- Perceptions (samjna)
- Mental formations (samskara)
- Consciousness (vijnana)
24. The Five Powers[edit | edit source]
Five Faculties / Bases (indriyani) -> Five Powers (balani)
- Faith (shraddha)
- Energy (virya)
- Mindfulness (smriti)
- Concentration (samadhi)
- Insight (prajna)
- [Capacity / Inclusiveness (kshanti)]
Three Kinds of Pride
- Better than others
- Worse than others
- Just as good as others
Bodhisattva Never-Despising
- “I do not dare to underestimate you. You are a future Buddha.”
- Practicing joy
- Living in the present moment
Good time to start watering positive seeds in store consciousness when the following are dormant:
- Internal formations (samyojana)
- Suffering (dukkha)
25. The Six Paramitas[edit | edit source]
Meaning:
- Paramita: “perfection,” “perfect realization”
- Chinese = du4
- Figure 4: The Six Paramitas
The Six Paramitas:
- Giving (dana paramita)
- Mindfulness trainings (shila paramita)
- Inclusiveness (kshanti paramita)
- Diligence (virya paramita)
- Meditation (dhyana paramita)
- Understanding (prajna paramita)
Giving (dana paramita)[edit | edit source]
- Our true presence
- Our stability
- Our freedom
- Our freshness
- Peace
- Space
- Understanding
Mindfulness trainings (shila paramita)[edit | edit source]
- Five Mindfulness Trainings
Inclusiveness (kshanti paramita)[edit | edit source]
- Love (maitri)
- Compassion (karuna)
- Joy (mudita)
- Equanamity (upeksha)
Diligence (virya paramita)[edit | edit source]
Four practices (Fourfold Right Diligence):
- Refrain from watering the negative seeds in us
- Return already risen negative seeds to store consciousness
- Touch positive seeds in store consciousness -> manifest in mind consciousness
- Maintain the wholesome seed
Figure 5: Seeds of Mindfulness
Meditation (dhyana paramita)[edit | edit source]
Two aspects:
- Stopping (shamatha)
- Looking deeply (vipashyana)
Understanding (prajna paramita)[edit | edit source]
- Wave metaphor
26. The Seven Factors of Awakening[edit | edit source]
Seven Factors of Awakening / Seven Limbs of Enlightenment (sapta bodhyanga)
- Mindfulness (smriti)
- Investigation of phenomena (dharma-pravicharya)
- Energy, effort, diligence, perseverance (virya)
- Ease (prashabdhih)
- Joy (priti) – as opposed to happiness (sukha)
- Concentration (samadhi)
- Equanamity (upeksha)
27. The Twelve Links of Interdependent Co-Arising[edit | edit source]
Twelve Links of Interdependent Co-Arising (pratitya samutpada)
- Cause = en1
- Figures 6, 7, 8, 9, 10
Twenty-four conditions (paccaya)
Four kinds of conditions (pratyaya)
- Cause / seed / root condition (hetu-pratyaya)
- Condition for development (adhipati-pratyaya)
- Condition of continuity (samanantara-pratyaya)
- Object as condition (alambana-pratyaya)
- Motivating / creative force (karana-hetu)
- Concurrent condition (sahabhu-hetu)
- Seed condition of the same kind (sabhaga-hetu)
- Associated condition (samprayukta-hetu)
- Universal condition (sarvatraga-hetu)
- Ripening condition (vipaka-hetu)
28. Touching the Buddha Within[edit | edit source]
- Seeking meaning for our life
- Looking deeply in the Five Aggregates
- Finding places for practicing mindfulness and concentration
- Seeking world peace and universal compassion
References[edit | edit source]
- ↑ The Heart of the Buddha's Teaching
- ↑ The Heart of the Buddha's Teaching in The Book Outlines Wiki.